OK, stand tall, say it loud: I’m a technophobe and I’m proud. I wanted to write a blog this week about the famous statement that the internet is a million miles wide and two inches deep, and to illustrate it I had a perfect illustration – a black and white photograph of a public swimming pool in Tokyo, positively teeming with people, uncountable numbers of people, all paddling round in the shallows. I can’t share it with you, though, because I have to scan it, and the computer says no. The installation wizard does not recognise the software to allow my old scanner to scan the picture. (And what a lumpy, last-century thing it looks, too, my scanner, perched here on the desk; industrial grey and big as – what were those things called? – a fax machine.) The installation wizard does not recognise that I have torn this postcard especially from a huge precious book of collected postcards I keep on the shelf, glued to the pages of a vintage photograph album. Yes, I know, laughable, isn’t it? Glued to the pages! Hard copies from years ago! Surely I should have all those cards on disc, being slowly and endlessly displayed on a random shuffle on my flat-screen photo-displayer thingy?
I’ll admit to you – the whole million-mile-wide internet world is starting to seem to me like a gigantic, addictive, shallow, pretty ominous time-waster, and I’m wondering if anyone else is feeling the same. I’ve had to be coaxed all the way into the two-inch deep pool; I’ve never even read a blog until the Varuna alumni one started this year, and I was such a greenhorn doing it for this month that I had to ask Simonne this week to organise me a gravitron. No, wait. A gravatar.
I’ve never been on Facebook. I wouldn’t know how to Twitter if you held a gun to my head. (Twitter! Couldn’t they think of a better name for it than that? Doesn’t it just make it sound even more like banal gossipy drivel? In fact, I even feel vaguely alarmed that I used ‘Twitter’ there as a verb, the way ‘Google’ has become a verb, the way that brand names have entered the lexicon as actions we now undertake ourselves….)
So, yes, that’s my confession. And don’t worry, the irony hasn’t escaped me that I’m communicating this to you through the very technology I find myself so unwillingly embroiled in. And if you were sitting here talking (such a quaint and archaic idea) instead of reading this via cyberspace, I know we’d come up with a list of curious anecdotes about the creeping dependence on technology we’ve noticed in ourselves and those around us – the compulsive text-messaging of teenagers, the desperate grip they keep on those phones, the way a day can be lost pointlessly, dully net-surfing, the way we keep checking our emails, unable to concentrate without knowing the contents of our in-trays, our iPhones, our Blackberries. (Blackberries! What focus group came up with that as a good name?) Or our sixteen year old German exchange student, who ran in wide-eyed at midnight once wanting us to drive her back to the house where she’d left her iPod, because she couldn’t face a two-hour train journey the next day without it. Wasn’t she travelling with a friend, allowing for two hours of pleasant shared conversation? No, because the friend would also have her iPod, and then what would she DO for those two hours? What will we DO without our fix, without our downloads, without a million-mile storage capacity? My God, the yawning vacuum of unconnected, unstimulated time!
I was at the Brisbane Writers’ Festival this year and found myself at Southbank crushed into a huge crowd, a crowd that rivalled the one depicted on the Tokyo swimming pool postcard, come to think of it. We were all watching a massive display of fireworks breaking right over our heads, and I tore my eyes away to glance at somebody next to me, just to make eye contact with someone, and saw I was standing in a sea of raised arms. At the end of each extended arm was a mobile phone, recording it all. Nobody else around me, as far as I could see, was watching the fireworks, they were all watching the tiny windows in their phones. Nokia would have been delighted at the vision before me – handheld appliances in their thousands, chosen in preference over the real thing. For me, there in that great crowd of people, I felt suddenly lonely.
But what was I hoping for? Some communal sensation of shared experience, I think. The thing that’s always got us out en masse, dancing in the streets, watching spectacles together, sitting in audiences together watching a play or a concert unfold before us. I wonder if I’m alone in feeling that that experience feels diminished if I can download it straight afterwards onto some device, buy a recording in the foyer, see it on TV, watch it on a two-inch screen any time I want. It feels diminished partly because that reproduction is something that encourages us to absorb that play or music in isolation, alone with our buds in our ears, watching in privacy on our own screens somewhere.
This is a serious shift, I reckon. I run a small theatre company and we’re always conscious that a ticket to a play costs the same as renting 5 DVDs, more or less, and as people choose more and more to stay home with the DVDs, they’re losing the knack of experiencing things collectively, of being a part of a greater social whole. When we can convince them to attend a live performance, they comment on the action on stage as if it were a movie, and they were sitting at home on the couch watching it, and check their mobiles constantly for calls through the performance. They’ve lost the knack for being in a public audience the way the teenager at the party who dumps her boyfriend in the other room via a text message has lost the knack for difficult, necessary conversation.
It seems kind of ironic that the more connected we demand to be, the more disconnected, in ordinary ways, we seem to be becoming. Today, for example, 30 new channels begin broadcasting through Foxtel, swamping us with more and more choices for how to fill in our days. Apparently this is just the beginning. Soon we’ll have more still, and more technology to search and record everything we’re missing by watching something else. Like the impulse to hold up our phone, and record a spectacle (for what? for who?) when we could be just letting ourselves be absorbed in it. That simple unmediated experience seems reduced, inadequate; naive, almost.
And yet, and yet. It’s everything we do as writers. Everything. Consciously and sometimes painfully trying to clear away the clutter that’s standing between us and the observed thing, listened to and heard afresh. Trying to immerse ourselves in the very heart of something, to shut off the white noise and just pay attention to what’s before us.
And all the while, here’s this two-inch deep, packed, chattering world waiting outside our room, jostling for elbow room in our heads, shallow and opinionated and endlessly distracting. A million Facebook strangers keen to let me know what they ate for breakfast, a million Youtube sites keen to have me watch footage of their cats doing something funny. Trite is the word that springs to mind, so I was relieved to hear the wonderful Wells Tower at the Melbourne Writers’ Festival articulate my own fears when he graciously answered a question about why he’s not enamoured of the net. “It just seems the opposite of what I want to spend time doing as a writer,” he said. “The writing consciousness is infinitely private, infinitely deep, while the internet is infinitely public, and infinitely banal.”
Infinitely private, and infinitely deep – yes. That experience of feeling an idea taking shape, moving us towards something we might get onto the page. Despite what we keep getting told, there’s nothing else we need in this moment – not more research, not more net-surfing, not more information – our only requirement is to hold still, and let ourselves be submerged in the deep dark possibilities of this thing which has captured us. It’s hard not to feel a ripple of disbelief at how simple this one condition is, this necessity to give something our total unfiltered attention. Hard to resist the urge towards self-reportage (and what else is Facebook? Can someone make me see?) but I think Wells is right – it’s private and deep.
When someone tells me a story, there’s something in me listening hard to hear where that story’s come from. Any suggestion of hypocrisy, for instance, and I’m out of there like a shot. Ditto for the story designed for self-flattery, or formulaic moralising, or one where I suspect the storyteller has not been entirely honest.
So, I’m asking myself now – and please weigh in here with your own interpretation – what is it I’m looking for? The truth, I guess, but truth, as Barry Lopez once said, “cannot be reduced to aphorism or formulas. It is something alive and unpronounceable.”
I think what I want is the sense that that story has been created in a private, deep place before being brought to the surface. What’s thrilling about watching a virtuoso musician onstage is knowing that we are hearing and witnessing in those brief minutes the evidence of thousands of hours of isolated practice. All those hours have been distilled, now, into the gift of what’s before us. I don’t want to watch it on YouTube, I want to be there, live, listening to it. I want to remember our ancestors, sitting in a circle, defining what it meant to be human, taking it in turns to tell stories.
The night after the iPod Incident our exchange student and I walked outside late at night and there was a perfect pale ring round the moon. We stood there marvelling at it. “What causes it?” she asked. “I don’t know,” I said. There was a pause and she said: “We should Google it.” There was a longer pause as we stood there gazing at it, no answers, outside in the deep night air and loathe to go in. “No,” she said eventually, dreamily. “Let’s not.”